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David's Judgment and Repentance
Read the cited context and compare 9 documented textual points.
Comparison 21 of 34
David's Judgment and Repentance
The two accounts at a glance
Bible
World English BibleDavid takes Bathsheba, arranges Uriah's death, and is confronted through Nathan's parable before repenting.
Qur'an
Sahih InternationalTwo disputants enter David's prayer chamber with a ewe dispute; David recognizes a test, seeks forgiveness, is forgiven, and is commanded to judge truthfully.
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9 documented comparison points
The comparison reads the complete Bathsheba-Uriah narrative, Nathan's confrontation, David's confession and consequences, alongside the Qur'anic litigants, judgment, repentance, and appointment. Labels use one standard: agreement means both texts state the point; additional detail means one adds a non-conflicting detail; omission means one is silent; ambiguity means an identity or meaning is not explicit; contradiction means both texts state mutually exclusive claims. Stylistic wording alone is not counted.
How the moral crisis begins
David sees Bathsheba bathing, commits adultery, she becomes pregnant, and David recalls her husband Uriah from war.
Two litigants climb into David's private chamber and frighten him; no bathing woman, adultery, pregnancy, or recalled soldier is narrated.
Bathsheba, Uriah, and Nathan
Bathsheba, Uriah the Hittite, Joab, and the prophet Nathan are named participants.
The two disputants are unnamed, no woman appears in the passage, and no prophet Nathan is identified.
The husband's death
David sends sealed orders arranging Uriah's death in battle and then marries Bathsheba.
No arranged battlefield death, letter to a commander, or marriage after a husband's death appears in the Qur'anic text.
The parable or legal case
Nathan tells of a rich man with many flocks taking a poor man's single beloved ewe to feed a traveler.
One litigant says his brother has ninety-nine ewes and demands the speaker's single ewe; David immediately judges the demand unjust.
How David reaches judgment
David condemns the rich man before Nathan declares, 'You are the man,' applying the parable to David's acts.
David hears one claimant as presented and judges before the other party's answer is recorded; he then realizes the encounter is a test.
David's confession and repentance
David explicitly says, 'I have sinned against Yahweh.' The WEB corpus used by the site does not include a superscription connecting Psalm 51 to this episode, so that psalm should not be presented here as an explicitly identified continuation.
David seeks forgiveness, bows, and turns to God, but the specific offense is not named in the passage.
Consequences after forgiveness
Nathan announces continuing violence in David's house, public seizure of his wives, and the child's death; these unfold in later chapters.
God forgives David and promises nearness and a good return. No child's death or continuing household judgments are narrated.
David's judicial commission
The Bathsheba account does not conclude with a new appointment as vicegerent or a direct command about judging by truth.
David is addressed as a vicegerent on earth and commanded to judge in truth without following desire.
Solomon's birth in the aftermath
Bathsheba later bears Solomon, whom Yahweh loves; Nathan gives him the additional name Jedidiah.
Solomon is praised shortly after the David section, but his mother, birth, and the name Jedidiah are not narrated.
What do both texts share?
- David exercises judgment, is confronted with a moral test, repents, and receives forgiveness.