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Moses in Midian

Read the cited context and compare 10 documented textual points.

Bible Exodus 2:11-25 / Exodus 3:1 / Exodus 4:18-20Qur'an Q 28:15-29

Comparison 16 of 34

Moses in Midian

Bible passagesWorld English Bible
Qur'an passagesSahih International

The two accounts at a glance

These are concise account summaries with exact references. Open the complete texts at these passages

10 documented comparison points

The comparison covers Moses killing an Egyptian, fleeing, meeting women at a well, entering a household, marriage, years of labor, and departure from Midian in Exodus and Q 28. Labels use one standard: agreement means both texts state the point; additional detail means one adds a non-conflicting detail; omission means one is silent; ambiguity means an identity or meaning is not explicit; contradiction means both texts state mutually exclusive claims. Stylistic wording alone is not counted.

01
ambiguity · action

How Moses kills the Egyptian

Bible

Moses sees an Egyptian beating a Hebrew, looks both ways, kills him, and hides the body in sand.

Qur'an

Moses enters the city unnoticed, intervenes in a fight at an Israelite's request, strikes the opponent once, and unintentionally causes his death.

02
ambiguity · speech

The conflict on the next day

Bible

Moses rebukes a Hebrew striking another Hebrew; the man asks whether Moses will kill him as he killed the Egyptian.

Qur'an

The same Israelite asks Moses for help again; Moses calls him quarrelsome. When Moses moves to strike their enemy, one of the men asks whether Moses intends to kill him as he killed a person the day before. The English pronouns do not explicitly identify that speaker.

03
additional detail · sequence

How Moses learns to flee

Bible

Moses becomes afraid after realizing the killing is known; Pharaoh hears and seeks to kill him, so Moses flees.

Qur'an

A man runs from the far side of the city and warns Moses that chiefs are plotting to kill him, prompting immediate fearful flight and prayer.

04
additional detail · identity

The women at the well

Bible

Moses helps seven daughters of the priest of Midian after shepherds drive them away.

Qur'an

Moses finds two women holding their flock back until the shepherds leave because their father is elderly.

05
additional detail · action

What Moses does at the well

Bible

Moses stands up against the shepherds and waters the women's flock.

Qur'an

Moses waters for the two women, then withdraws to shade and prays for whatever good God will send; no confrontation with shepherds is narrated.

06
ambiguity · identity

The women's father

Bible

The father is a priest of Midian called Reuel and later Jethro.

Qur'an

The elderly father is not named or called a priest in Q 28. The text itself does not identify him as Shuayb, Reuel, or Jethro.

07
additional detail · sequence

How Moses enters the household

Bible

Reuel asks why his daughters left Moses behind and tells them to invite him to eat.

Qur'an

One daughter comes walking modestly and says her father invites Moses to reward him; Moses recounts his story and is assured safety.

08
additional detail · action

The marriage arrangement

Bible

Reuel gives Zipporah to Moses. No labor contract for marriage is stated.

Qur'an

The father offers one daughter in marriage if Moses works eight years, with ten as a voluntary completion.

09
omission · identity

Moses' wife and children

Bible

The wife is named Zipporah, and the narrative names sons Gershom and later Eliezer.

Qur'an

The daughter, wife, and children are not named in Q 28.

10
additional detail · sequence

Departure from Midian

Bible

God tells Moses the men seeking his life are dead; Moses obtains Jethro's permission and leaves with wife and sons on a donkey.

Qur'an

After completing the term, Moses travels with his family and sees the fire that leads to his call; no permission dialogue, death notice, or donkey is mentioned.

What do both texts share?

  • Moses flees Egypt and arrives in Midian.
  • He helps women at a well by watering their animals.
  • He is received into a household and marries a daughter of that household.